Category Archives: Equality

Thoughts on Systemic Racism

After reading an article entitled Listening to Killers (https://www.apa.org/monitor/2016/02/killers) by Rebecca Clay (Monitor on Psychology, Feb. 2016), a student wrote this reflection about addressing violent crime and the violence of racism.  His words deepened my understanding – so much so that I wanted to share his insights with a wider audience.

A Reflection on Listening to Killers by James Liverman

The article discussed young people committing murder. It talked of their environment as a cause of their moral depravity, as well as parental abandonment. It didn’t specifically state this fact, but I believe a lot of those killers are Black and Brown people. The author says, “The general public tends to view murderers as absolutely evil persons or people so damaged; they can’t possibly live among us. But most killers are untreated traumatized children who are controlling the actions of the scary adults they have become.”

I believe that society is also the cause and the reason these young people kill.

They come from descendants that were held in captivity and forced to witness some of the most horrific punishment – punishment that you or I can’t even begin to imagine. Punishment only limited by the imagination of the slave owners trying to instill in a people the cost of running away or thinking of being a human being.

In addition, “breeding” occurred where the children or offspring were taken at birth and sold. The father went from one stall to the next to impregnate a female or “wench” as they were called. The family unit wasn’t allowed to exist by SOCIETY. Those parental bonds were taken away by the society of the time.  Fast forward to today and it is called “parental abandonment.”

This thinking – the slavery, the punishment, the breeding – occurred less than one hundred and fifty years ago, and then, hundreds of thousands of uneducated people (people who weren’t allowed to be educated) were released in a land to fend for themselves: “The Emancipation Proclamation”.

So, the trauma happened, I believe when they were born in America’s society as Black and Brown people. The existing system or society was not designed for them. So, the systemic or institutional racism became a weapon of war against them, hence the warzones they were born into. Police departments around the country are more than able to stem the violence in all neighborhoods assigned to that precinct, one would imagine, so how are the ghettos or warzones, as the article states, allowed to fester?

I believe that the Black and Brown people inherited trauma; their aggression is normalized on television every night: kill or be killed. Their parents’ vocabulary, the same as any parents’ vocabulary of love and staying safe, may be less than a thousand words while society’s vocabulary is two-hundred thousand by their teen years. They never leave the “warzone”, so life has no value to them.

Dr. Garbarino’s work is amazing; he has dedicated his life to studying how America’s oppression can rear such seemingly dehumanized individuals. He relates this to their disappearing family upbringing. More importantly, he relates it to the experience of growing up in a warzone “with high community violence, gangs, chronic threats and stress.” This environment consists of living to be 21 and getting paid by vehicles other than a welfare system that’s built on the principle that this is their “right of passage”. Could he himself be suffering from “institutional racism”, though?

He then answers whether these murderers can be rehabilitated or cured for lack of a better word. After being incarcerated in “cages” for more than 10, 15, 20 years or so, they live in Rome and do as the Romans do. Some take advantage of the wisdom that comes from the older prisoners who have matured in a “cage”. What’s the parole board like in a society that’s the cause of your incarceration? Is it the systemic racism washed from that parole board that allows the victim’s family to spew their hatred for you, and use that as a determining factor in whether you are released or denied parole or release?

These are just my thoughts on the matter. I’m not a psychologist; however, I believe sentencing juveniles to life terms and changing the laws so that they could be sentenced that way is unconstitutional and criminal. If they were given the resources to become educated and teachable, a lot of people who are given time away from a “traumatic” or “unhealthy” background, would be capable of becoming a functioning member of American society.

When Sex and Intimacy Got a Divorce

As far as I can recall, the separation began in the 1960s. Women’s liberation was making its mark. Women took off their bras, declared that they were more than their bodies, and demanded true equality in the workplace and at home. These were wonderful truths and wonderful goals. Women were ready to move from a norm where sex was a male prerogative and they were simply there to please the men they married. We were ready to move away from the imbalance of power between the sexes. Again, a very good goal.

The difficulty with any social change is that to change we focus on the extremes. The horror, the injustice, moves us to fix the problem. What is lost in the process is the fact that most of us do not live on the extremes; our lives are more normal than that. So, while the stated norm was that sex was a male prerogative there were always men and women who were eager to satisfy each other’s sexual needs and recognized that their own pleasure was enhanced by pleasing their partner (whether opposite sex partner or same sex partner). In reality, just as it is today, the balance of power was not a giant divide, but a place where control shifts from side and side and where each member has responsibility for the actions they take. Men are not always the enemy, women are not always the victims; we all make choices and our choices have consequences that impact us in the moment and in our futures.

While it may seem I have digressed, I hope you will now see the connection. The focus on the extremes led us, I think, to a new extreme – to a place where the norm is that sex is an activity one can engage in solely for pleasure, divorced from intimacy. Early on in the separation process, I began to hear of the “three date rule” (you have sex by the third date or you stop dating that person). Now, of course, there are apps where you simply pick a person based on their looks, “hook up”, and resume your life as it was before the act of fulfilling your need for physical pleasure. In sessions, I meet men and women who feel embarrassed that they want more from sex than that; they want to feel a connection.   I think the embarrassment stems from the shift to this new extreme and the fact that our focus became intercourse (sex) rather than sexuality.

Sexuality involves intimacy. It involves familiarity with the other person, knowledge of and an understanding of that person, a feeling of affection for them, and at its deepest level, a feeling of love for them. Sexuality is a term that encompasses values, body image, sense of self, and self-respect, as well as intercourse. This broader definition brings trust, caring, concern, warmth, and connection back into the equation.

Our power – our control over our bodies and our lives – lies in our sexuality, not in our ability to have sex without intimacy. It lies in our ability to trust our partner, to know that they are looking out for our pleasure (as we are looking out for theirs). It lies in our willingness to be vulnerable – because vulnerability in a trusting relationship allows us to not only be genuine, but to move out of our comfort zone and to grow. Our power lies in our ability to give consent based on our values, our body image, our sense of self, and our self-respect. Our power lies in knowing that our value to the other person does not rest on what we do in this moment, but in the fact that our partner knows and understands us, values us, and that their affection and/or love is not based on the moment, but on our history and our future. Our power rests in knowing that a “no” does not mean our time together is over.

I do hope that sex and intimacy reconcile. For it is in that reconciliation that true pleasure is found.